India’s rural landscape is home to nearly 65% of the country’s population, and for decades, non-governmental organizations (NGOs) have been among the most effective forces driving change in these communities. While government schemes provide the broad framework, it is often NGOs that fill the gaps – reaching the most remote villages, working directly with marginalized families, and developing locally relevant solutions. Organizations like MYRADA, PRADAN, SEWA, and Barefoot College have become pillars of India’s rural development story, each with a distinct approach but a shared mission: empowering communities from the ground up.
Table of Contents
- MYRADA: pioneering self-help groups and participatory development
- The self-help group (SHG) model
- Natural resource management and livelihoods
- PRADAN: deploying educated professionals for grassroots change
- How PRADAN works
- Key areas of impact
- SEWA: organizing women workers in the informal economy
- Origins rooted in the labour movement
- A dual strategy of struggle and development
- Rural impact
- Barefoot College: demystifying technology for rural communities
- Training “barefoot” professionals
- Areas of work
- BAIF Development Research Foundation: sustainable livelihoods through livestock and agro-forestry
- Common themes and what makes these NGOs effective
- Community ownership
- Women as agents of change
- Bridging the gap between policy and practice
- Innovation and adaptation
- Challenges that remain
MYRADA: pioneering self-help groups and participatory development
MYRADA (Mysore Resettlement and Development Agency) is one of India’s oldest and most respected rural development NGOs. Established in 1968, it was originally set up to help resettle Tibetan refugees in South India. By the early 1980s, once the resettlement work was largely complete, MYRADA shifted its focus entirely to integrated rural development in Indian villages across Karnataka, Tamil Nadu, and Andhra Pradesh.
What sets MYRADA apart is its deep belief in participatory development – the idea that lasting change only happens when communities themselves take charge of the process. Rather than imposing solutions from the outside, MYRADA invests heavily in building local institutions that people can own and manage independently.
The self-help group (SHG) model
MYRADA is widely credited as one of the early innovators of the Self-Help Group (SHG) model in India. The concept is straightforward: small groups of 10-20 individuals, usually women, come together voluntarily, pool their savings regularly, and use that pooled fund to give each other small loans. Over time, these groups build a credit history that allows them to access formal bank loans for productive activities like agriculture, livestock rearing, or small enterprises.
But MYRADA’s SHGs go beyond just savings and credit. These groups serve as platforms for collective decision-making, problem-solving, and community action. Members discuss issues ranging from education and health to water management and local governance. Today, MYRADA works with over a million families across 18 districts in South India, and its SHG model has been adopted and scaled up by national government programmes across the country.
Natural resource management and livelihoods
Beyond micro-finance, MYRADA runs extensive programmes in watershed development, soil and water conservation, and sustainable agriculture – particularly in semi-arid regions where farming communities face acute water scarcity. The organization also works on health, education, and vocational training, always through the lens of building community-managed institutions. Its approach to Participatory Learning Methods (PALM) has influenced how rural appraisals and planning exercises are conducted, not just in India but internationally.
PRADAN: deploying educated professionals for grassroots change
PRADAN (Professional Assistance for Development Action) was founded in 1983 by Deep Joshi and Vijay Mahajan, two young professionals who believed that endemic rural poverty could be solved if well-educated Indians worked directly with poor communities. This core idea – that empathy combined with professional expertise can catalyse change – remains at the heart of PRADAN’s model decades later.
How PRADAN works
PRADAN recruits young graduates from fields like management, engineering, agriculture, and social sciences, and places them in small field-based teams directly in some of India’s most remote villages. These professionals live in the communities they serve, spending years understanding local contexts before facilitating solutions. It is an approach that prioritizes long-term engagement over short-term project cycles.
The organization primarily focuses on women, helping them organize into self-help groups and collectives that eventually become vehicles for economic empowerment, access to government entitlements, and participation in local governance. As of March 2025, PRADAN and its partner organizations work with 3.4 million households spread across over 42,500 villages in nine states, with 65% of the individuals belonging to Scheduled Castes and Scheduled Tribes.
Key areas of impact
PRADAN’s interventions cover a wide range of livelihood activities tailored to local conditions. These include:
Sustainable agriculture: PRADAN introduced the System of Rice Intensification (SRI) in eastern India and promotes climate-resilient farming techniques. Its work on natural resource management, including watershed development and small-scale lift irrigation, has transformed rainfed farming regions.
Non-farm livelihoods: In areas where agriculture alone cannot sustain families, PRADAN has developed models around tasar silk production, poultry rearing, goat farming, and mushroom cultivation. These activities are particularly relevant for landless families and tribal communities.
Government partnerships: PRADAN has played a significant advisory and implementation role in major national programmes, including the National Rural Livelihoods Mission (NRLM) and MGNREGS. It serves as a National Support Organisation for both the Ministry of Rural Development and the Ministry of Agriculture, helping shape policies and build capacities at the state and district level.
The organization’s co-founder, Deep Joshi, received the Ramon Magsaysay Award in 2009 and the Padma Shri in 2010, recognizing PRADAN’s groundbreaking contribution to poverty alleviation.
SEWA: organizing women workers in the informal economy
The Self-Employed Women’s Association (SEWA) occupies a unique position in India’s development landscape. Founded in 1972 by Ela Bhatt in Ahmedabad, Gujarat, SEWA is not just an NGO – it is India’s largest trade union of women workers in the informal economy. With a membership of over 3.78 million women across 20 states, SEWA has fundamentally redefined how we think about labour, women’s empowerment, and economic inclusion.
Origins rooted in the labour movement
Ela Bhatt’s work at the Textile Labour Association, a union originally founded in the Gandhian tradition, made her acutely aware of the vast gap between formal and informal sector workers. India’s informal economy employs about 93% of the labour force, yet these workers receive almost no legal protection, regular wages, or social security. Women in this sector – street vendors, home-based workers, agricultural labourers, construction workers – are among the most vulnerable. SEWA was born to give these women a collective voice.
A dual strategy of struggle and development
SEWA’s approach combines union organizing with cooperative building. On the union side, SEWA campaigns for policy changes, fights exploitative labour practices, and builds women’s confidence to participate in public decision-making. On the cooperative side, it helps women form their own economic organizations across more than 125 different trades – from embroidery and salt farming to waste collection and construction.
One of SEWA’s most notable achievements is the SEWA Cooperative Bank, established to provide financial services to self-employed women who were shut out of formal banking. The bank adapts its operations for members who may not be literate, using photo identification and mobile banking units that travel to rural areas and urban slums. SEWA has also been instrumental in shaping national legislation, including the Unorganised Workers’ Social Security Act (2008) and the Street Vendors Act (2014).
Rural impact
While SEWA began in urban Ahmedabad, it expanded into rural areas in the 1980s after recognizing that rural women were at the core of India’s self-employed and informal workforce. Today, a majority of its members come from rural backgrounds. SEWA’s rural programmes focus on sustainable agriculture, dairy cooperatives, artisan craft marketing, water and land management, and increasingly, climate adaptation strategies for informal women workers. Its integrated model of unions, cooperatives, and federations continues to be studied and replicated across South Asia and beyond.
Barefoot College: demystifying technology for rural communities
Barefoot College, founded by Sanjit “Bunker” Roy in 1972 in Tilonia, Rajasthan, takes a radically different approach to rural development. Its central philosophy is rooted in Gandhian principles: that the knowledge, skills, and wisdom found in villages should be used for their own development, and that formal education is not a prerequisite for solving complex problems.
Training “barefoot” professionals
Barefoot College recruits illiterate and semi-literate villagers – often middle-aged women – and trains them to become solar engineers, health workers, water testers, teachers, and artisans. The training uses hands-on, practical methods instead of textbook-based instruction. For example, solar engineering circuits are colour-coded so that women who cannot read can learn to assemble, install, and maintain solar lighting systems.
The famous “Solar Mamas” programme has trained over 1,750 women from 96 countries across the Global South. These women return to their villages after training and electrify their communities using solar power – eliminating dependence on kerosene and diesel, improving children’s study hours, and reducing health hazards from indoor smoke.
Areas of work
Beyond solar energy, Barefoot College runs programmes in drinking water and rainwater harvesting, non-formal education through night schools, rural health and nutrition, women’s empowerment, and traditional handicraft revival. Its night schools, which operate in the evening so that children who work during the day can attend, have served approximately 3,000 children across 150 schools.
The college’s commitment to transparency is also distinctive – it holds an annual public gathering where all income and expenditures are displayed on large cloth sheets for everyone to see, ensuring community accountability.
BAIF Development Research Foundation: sustainable livelihoods through livestock and agro-forestry
Founded by Manibhai Desai, a Gandhian disciple, BAIF Development Research Foundation (originally Bharatiya Agro Industries Foundation) works across 16 states in India, reaching over one lakh villages. BAIF’s primary focus is on creating sustainable micro-enterprises for rural families through dairy husbandry, goat rearing, agro-horti-forestry, and improved agricultural practices.
What makes BAIF stand out is its emphasis on science-driven, locally adapted solutions. For example, it has developed crossbreeding programmes for cattle that improve milk yields while remaining suitable for local conditions. Its wadi (orchard) model helps tribal families establish fruit tree plantations on degraded land, creating a long-term income source while also restoring the environment. The value of produce generated through BAIF’s activities reportedly contributes over โน5,000 crores to India’s GDP each year.
Common themes and what makes these NGOs effective
Despite their different focus areas and geographies, India’s leading rural development NGOs share several common principles that make their work effective and lasting.
Community ownership
Every organization discussed here puts community participation at the centre of its work. Whether it is MYRADA’s self-help groups, PRADAN’s women’s collectives, SEWA’s cooperatives, or Barefoot College’s village-trained engineers, the goal is always to ensure that communities themselves own the process and its outcomes. External support is treated as a catalyst, not a crutch.
Women as agents of change
Across the board, these NGOs have found that investing in women delivers the highest returns for families and communities. Women, when organized and empowered, reinvest their earnings in children’s education, household nutrition, and community infrastructure at far higher rates than men. SEWA, PRADAN, and MYRADA have each demonstrated this at massive scale.
Bridging the gap between policy and practice
Several of these organizations play dual roles – they not only implement programmes on the ground but also inform and shape government policy. PRADAN’s involvement in NRLM, SEWA’s influence on labour legislation, and MYRADA’s pioneering SHG model (later adopted nationally) all show how effective NGOs can amplify their impact by working closely with the state.
Innovation and adaptation
From Barefoot College’s colour-coded solar engineering training to SEWA’s mobile banking units for illiterate women, innovation is a hallmark of these organizations. They do not simply replicate standard development templates – they design solutions around the actual capabilities and constraints of the people they serve.
Challenges that remain
Despite these achievements, significant challenges persist. Scaling up successful models without losing quality remains a constant tension. Funding sustainability is another concern – many NGOs still depend heavily on external donors. The integration of digital technology into rural development holds enormous promise but also risks leaving behind the most marginalized communities who lack connectivity and digital literacy. Climate change is increasingly disrupting traditional farming and livelihood patterns, demanding new adaptive strategies that many organizations are only beginning to develop.
The relationship between NGOs and the state can also be complex. While collaboration is essential for scale, it can sometimes lead to dependence on government funding cycles or political dynamics that shift priorities away from the most vulnerable.
What do you think? How can the proven models developed by organizations like MYRADA, PRADAN, and SEWA be effectively scaled to reach the hundreds of millions still untouched by development in rural India? And as climate change reshapes rural livelihoods, what new roles should NGOs play in helping communities adapt?
References
- https://myrada.org/
- https://www.pradan.net/
- https://www.sewa.org/
- https://barefoot.college/
- https://myrada.org/history/
- https://www.pradan.net/our-impact/
- https://www.pradan.net/ideas/
- https://csrbox.org/India_organization_Delhi-Professional-Assistance-for-Development-Action-(PRADAN)_6700
- https://www.sewa.org/about-us/
- https://en.wikipedia.org/wiki/Self_Employed_Women%27s_Association
- https://www.drishtiias.com/daily-updates/daily-news-analysis/self-employed-womens-association-sewa
- https://skoll.org/organization/barefoot-college-tilonia/
- https://en.wikipedia.org/wiki/Barefoot_College
- https://youthforindia.org/partners/
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